The Srimad Devî Bhâgavatam, Book 1
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Aitareya Upanishad. Brihadaranyaka Upanishad. Chhandogya Upanishad. Isa Upanishad. Katha Upanishad. Kena Upanishad. Mandukya Upanishad. Mundaka Upanishad. Prasna Upanishad. Svetasvatara Upanishad. Taittiriya Upanishad. Vyasa talks about the demon Taraka, who has obtained a boon that he can be killed only the son of Lord Shiva, knowing fully well that Sati has immolated herself.
Therefore, the gods became scared and went to Himalayas and worshipped Her asking to born and marry Lord Shiva. Shakti then appears before them and grants them a boon that her manifestation will be born as Gauri as the daughter of Himavan.
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Himalaya becomes choked with emotion when he hears that She, whose belly contains millions of universes, is about to become his daughter. In the Devi Gita , following Himalayas request, the Devi proceeds to describe her essential forms. The Devi declares that prior to creation, She is the only existent entity, the one supreme Brahman and is pure consciousness.
Then She outlines the basic evolution of the causal, subtle and gross bodies of the supreme Self when enjoined with maya. The treatment here is very similar to that of Vedantasara and Panchadasi, but in much more simpler terms than the latter. Then She reveals Her forms both the frightful and pleasing to the gods and Himalaya. Then follows a detailed summary of the yoga, the stages of bhakti and the ways to attain Her. Devi Gita is both simple and profound. For example, several commentaries have been written on the Bhagavad Gita of Krishna , wherein each commentator feels differently regarding bhakti and jnana.
For example, it required Madhusudana Saraswati to explain krama mukti in clear terms though Shankara mentions it also of bhakti. Till the complete knowledge in the form of my consciousness arises, there is no liberation. The Devi Gita provides a clear explanation that all these terms are applicable only as long as one in maya.
It is the clarity of these terms and the simple explanation of complex vedantic and philosophical questions that makes Devi Gita unique.
Our whole cosmic quest of the world and beyond starts from the point of panchabhuta five elements which then manifests in an enjoining manner to form the life force and then, later, those five elements disintegrates to ensue a celestical traverse at the Paramanu atom level. Each of these Five elements has its own character and celestial elements which we will gauge in the following lines. Earth Prithvi : One can touch earth and smell it too! However, there are two types of earth one is Eternal or nitya which are in the form of atom Paramanu.
The other type is perishable anitya which exists in the form of Karya or Work at animate and inanimate levels. Symbolically speaking our body, sense organs are the earth which as a whole get the shape of Jiva or life but those are perishable. But elements or atoms are eternal as after death may we bury, or burn the body, all the atoms get disintegrated to come back to its original eternal form. So our body and its Karya or Work are perishable as the mountain or rock forms but the atom remains which are eternal. Water or Jal is the second element which again has two characters as in the Earth i.
As from sea or river water evaporates to be in the sky as cloud then again in the shape of rain it comes down on earth. So the eternal atom is only changing its karya or shape of work and what we see is the perishable form. From the sense organ perspective we can touch it to feel and taste it as well. The third element is Air or Vayu. Again it has two levels as earth and water i. One can feel air, as we breath in or out. We feel the storm or strong breeze which are temporary but air at atomic level remains around us eternally. In the Purana there is a mention of 49 types of Maruts or winds.
Seven are important namely 1. Pravaha 2 Avaha; 3,Udvaha 4. Samvaha; 5 Vivaha; 6 Parvaha and 7. The wind which takes the water from the ocean is called Udvaha.
Fire or Agni is the fourth element of Indian Panchabhuta. Again it has eternal and perishable elements as we have seen above.
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The essential character of Fire is to generate heat. Viewed times. The importance of the Devi Bhagavata Mahapurana can be ascertained from the following two passages: The Srimad Devi Bhagavatam, also known as Devi Purana, was composed into 12 chapters, containing verses by the great Veda Vyasa. Rickross Rickross Transliterations and translations of the 3 verses are as follows: Ashtaadasha puraanaani sa kritavaa Bhagavaan Munih maamevaadhyaapayaamaasu bhaarataakhyaana evacha 17 Devibhagavatam tatra puraanam bhogamokshadam, swayam tu shraavayaamaat Janamejaya bhushitam 18 Ashaadasha puraanaam madhye sarvottamam param, Devi Bhagavatam naama dharmaartha kaamaartha mokshadam 23 Translation- Maharshi Vyasa scripted the Eighteen Puranas about the Oriental Bhaarata Desha yet Devi Bhagavata Purana aims at achievement of Moksha as strongly opined by Emperor Janamejaya.
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